pmcMindfulness (N Y)Mindfulness (N Y)319nihpa101518348Mindfulness1868-85271868-8535pmc-is-collection-domainyespmc-collection-titleNIHPA Author ManuscriptsPMC9585929PMC9585929.195859299585929NIHMS17914673627814110.1007/s12671-022-01857-zNIHMS1791467NIHPA17914671ArticleEffect of Mindfulness Versus Loving-kindness Training on Leukocyte Gene Expression in Midlife Adults Raised in Low-Socioeconomic Status HouseholdsWestTaylor N.http://orcid.org/0000-0001-6324-45881ZhouJieni1BrantleyMary M.2KimSumi L.3BrantleyJeffrey24SalzbergSharon5ColeSteve W.6FredricksonBarbara L.http://orcid.org/0000-0002-3890-26461Department of Psychology and Neuroscience, University of North Carolina at Chapel Hill, CB #3270, Chapel Hill, NC, 27599, USADuke Integrative Medicine, Duke University, Durham , NC, USAChaplain’s Office, Yale University, New Haven, CT, USADepartment of Psychiatry and Behavioral Sciences, Duke University, Durham, NC, USAInsight Meditation Society, Barre, MA, USADepartment of Medicine, Department of Psychiatry & Biobehavioral Sciences, University of California, Los Angeles, USA

Author Contributions

TNW: assisted with data analyses & wrote the manuscript; JZ: assisted with data analyses and wrote part of the results; MMB, SLK, JB & SS: collaborated on study design; SC: analyzed data and wrote part of the results; BLF: designed the study, secured funding, and collaborated in writing the manuscript

Correspondence concerning this article should be addressed to Barbara L. Fredrickson, Department of Psychology and Neuroscience, University of North Carolina at Chapel Hill, 309 Davie Hall, Campus Box 3270, Chapel Hill, NC, 27599-3720. blf@unc.edu
520221632022135419592118511961504202201052023010520232610202218102026This file is available for text mining. It may also be used consistent with the principles of fair use under the copyright law.Objectives:

People raised in low socio-economic status (SES) households are at an increased risk for physical illness in adulthood. A shift in gene expression profiles in the immune system is one biological mechanism thought to account for elevated disease susceptibility, with a frequently-investigated profile being the conserved transcriptional response to adversity (CTRA), characterized by increased expression of proinflammatory genes and decreased expression of antiviral and antibody-related genes

Methods:

The present study investigated, in a sample of at-risk midlife adults (N = 88), whether those randomized to learn loving-kindness meditation (LKM) in a 6-week workshop, would show a reduction in CTRA gene expression, compared to those randomized to learn mindfulness meditation (MM). We assessed emotions daily and hypothesized positive emotions to account for the expected effect of LKM on gene expression.

Results:

Results showed significant group differences from pre- to post-intervention, yet in the opposite direction as hypothesized: Participants randomized to the MM group showed significant declines in CTRA gene expression, whereas those in the LKM group showed significant increases in CTRA gene expression. Both groups showed increases over the 6 weeks in daily reports of positive emotions, b=.007, p <.001 alongside decreases in negative emotions b=−.005, p <.001. Thus, positive emotions were not pursued as a candidate mediator of observed group effects

Conclusion:

This study is the first to examine whether the biological impact of childhood low-SES can be reversed in mid-life through meditation interventions. Results suggest mindfulness meditation may be a viable option for improving health outcomes in this at-risk population. Trial Registration: ClinicalTrials.gov NCT02400593.

social genomicsCTRAmindfulness meditationloving-kindnessSESpmc-status-qastatus0pmc-status-liveyespmc-status-embargonopmc-status-releasedyespmc-prop-open-accessnopmc-prop-olfnopmc-prop-manuscriptyespmc-prop-open-manuscriptyespmc-prop-legally-suppressednopmc-prop-has-pdfyespmc-prop-has-supplementyespmc-prop-pdf-onlynopmc-prop-suppress-copyrightnopmc-prop-is-real-versionnopmc-prop-is-scanned-articlenopmc-prop-preprintnopmc-prop-in-epmcyes

Recent estimates suggest 41% of children under 18, nearly half Black or Hispanic, live in low-income families in the United States, where low income is considered twice the federal poverty line (Koball & Jiang, 2018). Structural features, such as rising economic inequality and inadequate social safety nets, combine to exacerbate financial hardships that may lead to chronic stressors in low-income households (Jachimowicz et al., 2020; Miller et al., 2011). Thus, children raised in low socioeconomic status (SES) households, particularly if their environments include toxic family climates on top of limited access to resources (Miller et al., 2011), are at an increased risk for physical health problems later in life, including infectious illnesses, cardiovascular disease, some cancers, and other chronic illnesses (for a review Ehrlich, et al., 2016). A systematic review of 29 studies concluded that individuals raised in low SES households are at a 20-40% increased risk of cardiovascular disease and all-cause mortality, compared to those raised in higher SES households, even after controlling for adulthood SES (Galobardes, et al., 2006). Low SES in childhood has also been linked to shorter telomere lengths, a biomarker of aging and known correlate of infections and colds, independent of current SES, age, race, sex, body-mass or other childhood family characteristics (Cohen et al., 2013). Adults raised in low-SES households have accordingly been characterized as having a decades-long ‘biological residue’ from their early environment, evidenced in markers of immune activation and leukocyte basal gene expression profiles (Chen et al., 2011; Loucks, et al., 2010; Miller et al., 2009).

One potential biological mechanism through which early life adversity may impact late life health outcomes involves persisting alterations in leukocyte gene expression profiles. One profile, termed the conserved transcriptional response to adversity (CTRA), is characterized by increased expression of pro-inflammatory genes coupled with decreased expression of genes involved in antiviral responses and antibody production (for a review see Cole, 2019). CTRA gene expression profiles are activated by sympathetic nervous system activity, which stimulates transcription factors such as nuclear factor kappa B (NF-κB), leading to up-regulation of pro-inflammatory genes (Cole, 2019). Increased CTRA expression has been identified in the context of prolonged periods of stress, threat or uncertainty, including low childhood SES (Miller et al., 2009), particularly in children who did not benefit from maternal warmth (Chen et al., 2011; Cole, 2012;). Studies of nonhuman primates have also demonstrated a causal link between threat and unstable social environments and activated CTRA expression (Capitanio & Cole, 2015; Snyder-Mackler et al., 2016). The CTRA system is theorized to have evolved in humans to anticipate and counter changing patterns of microbial threat that were associated with changing socio-environmental conditions, such as increased risk of wound-related bacterial infection from social conflict or isolation and reduced risk of viral infection through social contact (Cole, et al., 2011).

Accumulating evidence from multiple laboratories in North America and East Asia suggests the CTRA gene expression profile may be downregulated by positive psychological states in both healthy and at-risk populations. In particular, eudaimonic well-being (experiencing meaning, purpose in life, and self-transcendence) beyond and independent of hedonic well-being (pleasure and happiness), has most consistently been associated with down-regulated CTRA expression (Fredrickson et al., 2013, 2015; Cole et al., 2015; Kitayama et al., 2016; Lee et al., 2020; Seeman et al., 2020). Recent studies have examined the possibility of reversing components of CTRA gene expression, mostly through mind-body practices. Among these are studies that use mindfulness meditation (MM), a concentration practice that emphasizes present-moment awareness (Black et al., 2015; Bower et al., 2014; Boyle et al., 2019; Creswell et al., 2012). MM is theorized to promote self-transcendence (Garland & Fredrickson, 2019) and recent evidence suggests MM may lead to reduced CTRA expression in part via increased eudaimonic well-being (Boyle et al., 2019). Although results are promising, inferences from these four studies that tested the relationship between MM and CTRA gene expression are limited by small sample sizes (median treatment group n = 23), and a focus on diseased or elderly populations.

Of relevance to the present study, healthy adult participants randomized to perform acts of kindness to others (n = 26) over a 5-week period showed significant reductions in CTRA gene expression compared to active control groups (Nelson-Coffey et al., 2017). The ‘acts of kindness’ behavioral intervention is known to elevate positive emotions and eudaimonic well-being (Nelson et al., 2016). Thus, it is suspected that loving-kindness meditation (LKM), a concentration practice that emphasizes the cultivation of warm, empathic positive emotions toward the self and other social targets (Fredrickson et al., 2008; Hutcherson et al., 2008), may be particularly effective in reversing the biological residue of childhood low-SES via positive emotions and social connectedness. Both positive emotions and social connectedness have been independently associated with reduced inflammation and other biological health markers (Holt-Lunstad et al., 2010; Sin, 2016; Stellar et al., 2015). LKM also has documented biological effects in healthy midlife adults, including improved cardiac vagal tone a biomarker of cardiovascular health (Kok et al., 2013), and decreased telomere length - a marker of cellular aging (Le Nguyen et al., 2019). These biomarkers, like CTRA gene expression, reflect physiological responses to stress. This evidence, together with the knowledge that the impact of low-SES on adult health may be mitigated by maternal warmth or strong social support (Chen et al., 2011), led to the hypothesis that learning to self-generate warm and empathic emotion states in midlife may be most effective in decreasing CTRA gene expression, compared to a mindfulness active-control group.

Yet, whether LKM compared to MM is more effective in improving health markers in an at-risk and diverse sample is very much an open question. For example, other research testing a sample of healthy midlife adults did not find LKM to increase positive emotions more than MM (Fredrickson et al., 2017). This finding suggests that either practice, to the extent it raises positive emotions and social connectedness, might reduce CTRA gene expression. Additionally, most research on meditation interventions targets relatively healthy, non-Hispanic White, and higher SES populations (for a review see Waldron et al., 2018). Increased racial/ethnic and socio-economic diversity in meditation interventions is needed both to assess effectiveness in underserved populations and to illuminate health disparities.

The current research was designed to test whether and how LKM compared to MM, improves a health-relevant biomarker in an ethnically diverse sample of midlife adults raised in low-SES households. The initial hypothesis is that those randomized to LKM would show significant reductions in CTRA gene expression compared to those in the MM condition. It was further hypothesized that the underlying mechanism of LKM’s effect on CTRA would be increases in positive emotions. However, in light of the recent null finding for positive emotions differentiating between training in LKM vs. MM in a separate sample (Fredrickson et al., 2017), the effect of randomized meditation practice on other potential psychological variables will also be explored (i.e. loneliness, mental health, forgiveness, meaning in life, depression). This study is the first to compare biological and affective effects of two distinct meditation practices over a 6-week intervention in a sample of midlife adults raised in low-SES households.

MethodsParticipants

Mid-life adults (N = 113; 55% white, 87.5% female) were recruited from 9 counties within a 50-mile radius of Chapel Hill, NC via paper, television and online advertisement. Our recruitment protocol adopted several a priori inclusion and exclusion criteria. To test whether an established biomarker of the hypothesized “biological residue” of low childhood SES might be reversed in midlife, we sampled from the population of individuals with the highest odds of showing this biological residue. Prospective participants (N =360; see Online Supplementary Materials (OSM) for full CONSORT diagram) were assessed for eligibility through a pre-screening survey that measured multiple indices of low childhood SES, as well as variables known to amplify the relationships between low childhood SES and midlife biological health risks, including delay discounting, low maternal warmth, and mistrust of others (Miller et al., 2011).

Although we initially planned to only recruit participants who met the criteria for low childhood SES and scored below median levels of maternal warmth, and above median levels of delay discounting and mistrust, upon encountering difficulty identifying eligible participants, we relaxed screening criteria to be based solely on childhood SES (See OSM for measures of omitted screening variables and associated descriptive statistics). Specifically, the revised inclusion criteria determined low Childhood SES by scoring a 39 or below on Hollingshead Four-factor Index (see measures section 2.3.1; Hollingshead, 1975), which is the highest score before entering into mid-high range occupations based on Hollingshead scoring system using occupational data from the 1970 U.S. Census. Eligible participants also were between the ages 30-69, had little to no experience with meditation, and had home internet access to complete nightly online surveys.

Participants could earn up to $235 for full participation in the study. Participants were between the ages of 30 and 69 (M = 47.26). See Table 1 for full demographic characteristics. Rates of attrition were moderate (N = 24; 21%), and did not differ significantly across groups χ2(1) = 0.01, p = .93. Participants who dropped out of the study did not differ significantly from the analysis sample on any demographic variables or variables of interest (See Supplementary materials). One person was excluded from final analyses for missing data on control covariates. Only participants who had complete data for CTRA gene expression profiles both pre- and post-intervention were retained for final analyses (N = 88). Data from this larger NIH-supported study [5R01AG048811] have been reported elsewhere (West et al., 2022). Study data and analytic syntax are available at the Open Science Framework (https://osf.io/ve8hx/)

Descriptive statistics confirm that the analysis sample represents those raised in low-SES households. Specifically, the mean Hollingshead Four-Factor Index Score was 26, well-below the cut-off of 39 (Hollingshead, 1975). Homeownership is also a common indicator of social status and income (Cohen et al., 2013), and about a third of the analysis sample reported that their parents never owned their home while they were growing up. See Measures section and Table 1 for details on SES indicators and further sample characteristics.

The minimum sample size for detecting effects of interest was calculated using a structural equation model based on the root-mean-square error approximation (RMSEA) fit index (MacCullum et al., 1996). We defined the null hypothesis to represent lack of close model fit in the population, and as such, we set the RMSEA0 to .07 and the RMSEAa to .01, the latter suggesting excellent model fit in the population. With an alpha level of .05 and considering the degrees of freedom across models, these analyses suggested that 107 participants are needed to achieve power of .80 for our hypothesized mediational process latent growth curve models. While this number is lower than our final recruited sample (N = 113), it is larger than the number of complete cases retained in our final analysis sample (N = 88). We thus interpret our results with caution.

Procedure

The Institutional Review Board at the University of North Carolina at Chapel Hill approved all procedures for the study (Study #14-1938). Data collection took place in two waves between February 2015 and May 2016. Participants were recruited to participate in a study about how to best reduce health risks. Prospective participants were first directed to a website which informed them on the purpose and procedures of the study and invited them to complete pre-screening measures. Participants indicated consent during pre-screening and were assigned a numeric identification code. Those who met the revised inclusion/exclusion criteria were invited to participate in the study. Once eligibility was confirmed and participants were scheduled for an initial lab visit, they were allocated (via a random number generator) to either the loving kindness meditation group or the mindfulness meditation group. All study personnel involved in lab visits were blind to participants’ condition. The study lasted 12 weeks, with the 6-week meditation workshops occurring from Week 3 through Week 8. Baseline biological samples, covariates, and psychological measures were collected at Week 1 and again at Week 12. Daily emotion reports were collected throughout the study, but only data from the second week (baseline measures) and the weeks during the meditation intervention (Weeks 3-8) were analyzed here.

Research Design

The present study is a randomized, longitudinal comparison of MM and LKM, each taught to midlife adults raised in low-income households (N = 88) in a 6-week, group workshop format. Pre- and post-workshop biological and survey measures were collected. In addition, daily self-reports of emotions and meditation practice were obtained over 12-weeks that spanned the 6-week workshops.

Meditation interventions.

The MM and LKM workshops were designed with meditation experts who were not involved in data collection (authors MMB, SLK, JB and SS; see Fredrickson et al., 2017 for more details on workshop development and procedures). They adopted Shapiro and colleague’s three axioms of mindfulness to differentiate between the meditation practices (2006). The axioms are intention, attention, and attitude, which in combination produce a hallmark ‘meta mechanism’ to characterize each workshop. The MM and LKM workshops were introduced with comparable overarching attitudes of open and non-judgmental awareness of mental processes (e.g., “gently notice that your mind has wandered and, without judgment, simply return to the practice”). By contrast, their respective intention and attention components differed, as described in the following subsections. Both meditation workshops were designed as a secular health-based format that used six progressive 1-hour small-group sessions. Participants also received homework assignments and five 20-minute audio-recorded guided meditations, along with additional resources and encouragement for daily individual meditation practice, both formal and informal (Fredrickson et al 2017, 2019). See OSM for more details and summary of workshop goals.

The workshop instructor (SLK) presented mindfulness as the intention to be in the present moment, while maintaining an open and non-judgmental attitude, with attention to the contents of one’s consciousness. Each class over the six-week course progressed across targets, with practice directed first toward breathing and hearing (Week 1), the body (Week 2), emotions (Week 3), thoughts (Week 4), and choiceless awareness (Week 5), with Week 6 being review and integration. The hallmark meta mechanism of MM was taught as a fundamental shift in perspective toward de-identifying with the contents of consciousness (i.e. feelings, thoughts, sensations), which facilitates a more clear and objective experience (Shapiro et al., 2006, p. 377).

Adopting a comparable open and non-judgment attitude, the workshop instructor (MMB) taught LKM as the intention to self-cultivate warm and friendly feelings. Attention is directed across various social targets and physical sensations of the heart. Over the six-week course, the targets were progressively expanded, with practice first directed toward a loved one (Week 1), oneself (Week 2), an acquaintance (Week 3), a difficult person (Week 4), and all beings (Week 5), with Week 6 being review and integration. The hallmark meta mechanism of LKM was taught as a fundamental shift toward warmth, kindness, and social connection.

CTRA gene expression

Blood samples (20-mL) from each participant were obtained via venipuncture during lab sessions and subject to standard Ficoll density gradient centrifugation to isolate PBMC. PBMC were stored at −80°C then shipped frozen to the UCL Social Genomics Core Laboratory where genome-wide transcriptional profiling was conducted as previously described (Fredrickson et al., 2013, 2015). Briefly, total RNA was extracted (Qiagen RNeasy), tested for suitable mass (Thermo-Fisher Quant-IT RiboGreen RNA) and integrity (Agilent TapeStation RNA Integrity Number), converted to fluorescent cRNA (Ambion TotalPrep), and hybridized to Illumina HT-12 v4 bead arrays, which were imaged on an Illumina BeadLab, followed by intensity data quantification and normalization using Illumina GenomeStudio software, all following the manufacturers’ standard protocols. Microarray assays were performed in the UCLA Neuroscience Genomics Core Laboratory.

MeasuresSES Screening Measures

Childhood SES was assessed retrospectively at pre-screening with the widely-used four-factor index (FFI) developed by Hollingshead (1975) which includes the gender, marital status, occupation, and education of the respondents’ parents during childhood. The SES score is computed on a 1-100 scale and has shown high reliability and validity (Cirino et al., 2002). Childhood SES was also measured by the average of three-items assessing the extent which people felt resource-deprived in childhood (Griskevicius et al., 2013). Rated on a 7-point likert scale (1 = strongly disagree, 7 = strongly agree), items included “My family usually had enough money for things when I was growing up”, “I grew up in a relatively wealthy neighborhood”, and “I felt relatively wealthy compared to other kids in my school”. Cronbach’s alpha for this sample was .69. Lastly, participants completed the MacArthur Social Class Measure (Adler et al., 2008). This measure has participants view a figure of a ladder and asks participants to think of the ladder as representing where people stand in the United States. Then, they are told: “The top of the ladder (rung 10) represents people who are the best off, who have the most money, most education and most respected jobs. The bottom of the ladder (rung 1) represents the people who are the worst off, who have the least money, least education and least respected or no jobs. Think back to when you were a child, where would you have placed your family on this ladder when you were a child?” They then indicated what their perceived family social status (1= lowest, 10 = highest) was relative to others in the U.S. In addition, following Cohen and colleagues (2013), respondents will indicate, for each year of their lives from age 1 to 18, whether their parents owned their family home. Table 1 reports the percent of people whose family never owned their own home throughout childhood.

Emotions

Positive and negative emotions were computed from nightly assessments with the modified Differential Emotions Scale (Fredrickson, 2013). This scale measures the amount participants experienced 10 distinct positive emotions (amusement, awe, gratitude, hope, inspiration, interest, joy, love, pride, and serenity) and 10 distinct negative emotions (anger, contempt, disgust, embarrassment, fear, guilt, hate, sadness, shame, and stress). Participants also reported on experienced compassion, a single item that was analyzed separately as compassion does not tend to load on the same factors as positive or negative emotions (Fredrickson et al., 2008). Specifically, participants were asked “Please think back to how you felt during the past twenty-four hours…indicate the greatest amount that you’ve experienced each of the following feelings” using a 5-point likert scale (0 = Not at all, 4 = Extremely). Positive (PE) and negative (NE) emotion scores were computed by averaging the 10 scale items in each category for each participant. The first week of daily emotion reports were excluded to avoid the elevation bias (Shrout et al., 2018). Reliabilities for PE and NE were assessed for daily reports completed during baseline (Week 2) and the intervention (Weeks 3-8) by calculating McDonald’s omega using the multilevel confirmatory factor analysis procedure described in Bolger and Laurenceau (2013; p. 138-140, calculated in Mplus version 8; Muthén and Muthén, 2017; see procedures and results in the OSM). The ω estimates indicated good reliability of within-person and between-person changes in emotions over time (within person: ωPE = .896, ωNE = .841; between person: ωPE = .963, ωNE = .905).

Meditation Practice

In addition to in-person class attendance, daily reports included several items to measure meditation practice. First, participants were asked if they had engaged in any meditation during the last 24 hours. If yes, they indicated if they practiced today, yesterday or both today and yesterday. These responses were all later recoded so if the participant said yes to any of those options, they would receive a score of 1 for the 24-hour period. Participants then indicated how many minutes they practiced today and/or yesterday. These minutes were summed together for a total minute’s score for the 24-hour period. Total practice days and minutes (later converted to hours) were summed across the 6-week intervention period (Weeks 3-8). All participants were also asked if they had engaged in any informal practice (e.g., impromptu, brief moments throughout daily life) of meditation skills in the last 24 hours (0 = No, 1 = Once, 2 = On a few occasions, 3 = Across many moments). For analyses, the mean level of daily informal practice was computed.

Auxiliary Measures

BMI was measured during both lab visits and calculated as instrument-measured weight (in kg) over the square of instrument-measured height (in m). We recognize the limitations of using BMI to index obesity and note we did not collect more precise measurements, such as waist circumference or waist-to-hip ratio, in the present study (O’Connor et al., 2009). We considered several demographic factors in our analysis of CTRA (see Data Analyses). We further examined whether several other psychological variables were affected by either meditation intervention. These variables include loneliness, forgiveness, depression, meaning in life, and mental health. Details on these measures are reported in the OSM.

Data Analyses

Genome-wide transcriptional profile data were quantile normalized, log2-transformed, and z-score standardized within-gene for statistical analysis. Following previous analyses (Fredrickson et al., 2015), primary analyses focused on a 53-gene CTRA indicator contrast involving a pre-specified set of 19 pro-inflammatory indicator genes (e.g., IL1B, IL6, CXCL8/IL8, PTGS2/COX2, TNF) and 34 genes involved in Type I interferon signaling and antibody response (e.g., IFI-, MX-, OAS-, and IRF-family genes) with z-score signs inverted for the latter group to reflect its inverse contribution to the CTRA profile. Fredrickson et al., 2015 provides more detail on the genes involved and contrast specification. Data were analyzed in a 2 (Group) x 2 (Time point: baseline vs. post-intervention) x 53 (Gene) mixed effect linear model including random effect subject-specific intercepts to account for dependency from repeated measurement across genes and time points. The analysis treats each of the 53 CTRA indicator genes as a distinct indicator (i.e., a repeated measures vector of responses) and tests whether there is an association between experimental condition and change over time in the average value of that response vector. Data were analyzed using SAS (v 9.3; See OSM for syntax). Inclusion of partial cases led to non-convergence in maximum likelihood estimations of variance-covariance matrices for mixed-model residuals. Thus, cases that were missing data at either time point (i.e., baseline or follow-up) were excluded from analysis (n = 25). Primary analysis focused on the Group x Time interaction term to quantify group differences in change over time in average expression of the 53 CTRA indicator genes. Ancillary analyses focused on the same interaction term after adding to the model above several covariates typically controlled for in social genomics studies (Fredrickson et al., 2013, 2015; Cole et al., 2015) : age, sex, race/ethnicity (coded White vs People of Color), body mass index, history of regular smoking, history of regular heavy alcohol consumption, current acute illness symptoms at the time of blood sampling, and 7 gene expression values indicating the relative prevalence of major leukocyte subsets within the PBMC sample (CD3D, CD4, CD8A, CD19, FCGR3A/CD16, NCAM1/CD56, CD14).

ResultsPreliminary analyses

Independent t-tests and Chi-square tests indicated no significant differences between experimental conditions in age, sex, race, baseline BMI, BMI change, childhood and present-day SES indicators, smoking and alcohol use, illness symptoms, baseline emotions or other psychological variables of interest. Furthermore, there were no differences in workshop attendance (M = 4.92, SD = 1.11), meditation self-practice (days a week: M = 3.23; hours a week: M = 1.20), or response rate to daily reports (M = .75; SD = .19). However, those in the LKM condition reported significantly more informal meditation practice, more than once a day (M = 1.35, SD = .65) compared to the mindfulness group (M = .93, SD = .62; t (86) = 3.122, p = .002). Additional exclusion analyses on T1 primary variables and demographics indicated no significant differences in the above variables between the analyzed and attritted samples (See Table S1 in OSM).

Emotions

To test for group differences in mean levels and changes in emotions over time, we fit a two-level mixed model with random intercepts using the nlme package (Pinherio et al., 2022) in R 4.0.0. For each model, the Groups, Time and Group X Time interactions are included as predictors and positive and negative emotions were used as the outcome variables. Results indicated significant main effects of Time on both positive emotions (b = .007, p<.001, SE = .001) and negative emotions (b = −.005, p <.001, SE = .001), reflecting increases in positive emotions and decreases in negative emotions. No significant Group X Time interactions emerged. Results from this data set relating to positive and negative emotions over time have been reported in (West et al., 2022). We also explored two daily items separate from the composites, namely, stress and compassion. No significant Group by Time interactions emerged for stress (b = −.004, p = .164, SE = .003) or compassion (b = .003, p = .888, SE = .002). Because no significant main effects of Group or Group by Time interactions emerged for emotions, we did not proceed with planned tests for mediation by emotion.

CTRA gene expression

To test this study’s primary hypothesis, we tested for group differences in the magnitude of change over time in average expression of 53 CTRA indicator gene transcripts (assessing up-regulation of proinflammatory genes and down-regulation of Type I interferon and antibody-related genes). Primary analyses indicated a significant Group x Time interaction, b = .137 ± SE= .039, t (9186) = 3.49, p < .001 (See Figure 1), and follow-up simple effects tests (Time effect nested within Group) showed CTRA gene expression to decrease significantly from baseline to follow-up in those randomized to MM (b = −.058 ± .028, t(9186) = −2.10, p = .036) and to increase significantly from baseline to follow-up in those randomized to LKM (b = .078 ± .027, t(9186) = 2.86, p = .004). In analyses that additionally controlled for age, sex, race, body mass index, smoking, drinking, illness symptoms at the time of blood sampling, and the relative prevalence of major leukocyte subsets within the PBMC sample, results continued to indicate a significant Group x Time interaction (b = .119 ± SE .040, t(9177) = 2.98, p = .003). In covariate-adjusted analyses, those randomized to MM continued to show a significant reduction in CTRA gene expression over time (b = −.066 ± .028, t(9177) = −2.31, p = .021) whereas the LKM group showed no significant change over time (b = .054 ± .029, t(9177) = 1.86, p = .063). Finally, because we observed significant differences in informal meditation practice by condition, we assessed whether those differences predicted significant gene expression change. Informal meditation did not significantly predict gene expression change when included as an additional covariate (b = −.003 ± .022, t(9176) = −0.12, p = .904), whereas condition remained a significant predictor (b = .121 ± .042, t(9176) = 2.89, p = .004). Thus, results were not substantively influenced by group differences in informal meditation practice.

Exploratory mechanisms

We explored whether any main effects of randomized Group emerged on changes in depression, loneliness, forgiveness, meaning in life and mental health between T1 and T2. None were significant. (See OSM for details).

Discussion

The current study examines the differential effects of a randomized trial of loving-kindness meditation and mindfulness meditation on CTRA gene expression in mid-life adults raised in low-income households. Critically, evidence is presented that a presumably decades-old biological residue, characteristic of those raised in low-SES (Miller et al., 2011), can be reduced in midlife through meditation practice. However, the initial hypothesis that training in loving-kindness meditation would lead to reductions in CTRA, compared to training in mindfulness, was not supported. Instead, the reverse was found: Those randomized to learn mindfulness meditation showed a significant reduction in CTRA gene expression from pre- to post-intervention. By contrast, those randomized to learn loving-kindness meditation showed a significant increase in CTRA expression.

Among the nuances that emerged in the results, the effect of LKM on CTRA expression showed only a small quantitative reduction in effect size when including standard covariates, yet this change was sufficient to drop the effect to marginal significance (p = .06). Thus, the unexpected increase in CTRA gene expression over time in those randomized to practice LKM may be due purely to the effects of random sampling variability and have no substantive significance. Alternatively, this could indicate that the biological effects of LKM vary somewhat as a function of these covariates. Without a waitlist control group, however, conclusions cannot be made as to whether this increase may have been caused by LKM, or whether it would have been observed regardless (e.g., due to variations in season, psychosocial conditions, subclinical disease exposure, etc.). Strictly speaking, again without a waitlist control group, conclusions cannot be made as to whether MM caused reductions in CTRA expression, or if reductions in expression would also have been observed with time. Even so, we suspect MM may be reducing CTRA in light of past work which showed similar reductions over time following MM practice (Black et al., 2015; Bower et al., 2014; Boyle et al., 2019; Creswell et al., 2012). The difference in CTRA gene expression observed in response to MM vs LKM is similar to that previously observed in response to other behavioral interventions (i.e., approximately 5%-10% differential change over the course of days to weeks; Cole et al., 2021; Moieni, et al., 2020; Seeman et al., 2020). The clinical significance of these changes remains to be established, although initial evidence links variations in CTRA gene expression to cancer and other chronic diseases (Cole, 2019).

Both meditation groups increased in positive emotions and decreased in negative emotions across the course of the intervention, with no between-group differences. For this reason, and because the LKM group did not show the hypothesized reversal in CTRA expression, tests of whether positive emotions mediated the observed effects on CTRA were not proceeded with. We also explore whether any other psychological variables collected (i.e., loneliness, mental health, depression, meaning in life, forgiveness) showed changes over the course of the study. While a time effect did emerge in which both conditions reported significantly improved outcomes for depression and loneliness at T2, no between-group differences emerged over time. Thus, no plausible mediating variables have emerged for this sample.

Although participants in the LKM group reported significantly more informal practice compared to the MM group, the observed group difference in daily informal meditation practice was not found to substantially influence the change in CTRA gene expression. We speculate that one reason LKM, relative to MM, may be easier for novice meditators to practice within the flow of their daily activities stems from its basis in short, memorable phrases. Future research might explore factors that influence the ease of, and potential barriers to various informal contemplative practices.

This work addresses a current gap in research on the effect of meditation interventions on improving health and well-being for at-risk and understudied populations, with promising results for mindfulness meditation. However, this area of research is still poorly understood. Mindfulness meditation has been shown to improve components of CTRA gene expression (Black et al., 2015; Bower et al., 2014; Boyle et al., 2019; Creswell et al., 2012), but had not previously been tested in a diverse sample of adults raised in low-income households. It could be that underlying components of mindfulness (i.e., reduced reactivity and non-judgement to present-moment thoughts and emotions) may better aid in handling the day-to-day stressors of life in this particular population. One meta-analysis examined the effectiveness of mindfulness and acceptance-based therapies for people from nondominant cultural or marginalized backgrounds. Although research designs and observed effect sizes varied greatly across 32 identified studies, the authors concluded that mindfulness and acceptance-based treatments were associated with small-to-large effects in study measures of interest. However, a majority of the studies were under-powered (median n = 28), further highlighting the need for adequately powered studies that examine the effects of meditation interventions for traditionally underrepresented groups (Fuchs et al., 2013).

Furthermore, the finding that those randomized to LKM showed increased CTRA expression raises concerns about the practice being potentially aversive to some, or at least, not beneficial. While the results of the daily emotion reports for the LKM group do not suggest greater negative emotions in aggregate, as noted by others (e.g., Boellinghaus et al., 2013; Gilbert, 2009;), LKM can be emotionally challenging, and potentially result in heightened social stress or bring new awareness to negative feelings about the self or difficult others. Social relationships, an underlying component of loving-kindness meditation, are known to buffer against stress in part through oxytocinergic systems (Hostinar et al., 2014). However, evidence suggests that those who experienced high childhood stress may have altered stress responsivity, including deficits in oxytocin release and signaling pathways, which has been suggested to lead to dampened responses to positive and warm social interactions (Grimm et al., 2014; Miller et al., 2011). Additionally, early life stress increases vigilance and mistrust of others, which can create strains when forming and maintaining social relationships (Miller, et al., 2011). Thus, it could be that LKMs’ focus on social relationships may not have the desired stress-buffering effect among some raised in low SES households. However, it should be noted that LKM has been successfully tailored and implemented in populations who experienced interpersonal trauma (Müller et al., 2019).

One potential future direction is to measure and disentangle how aspects of one’s social relationships in lower SES samples may influence biological responses to MM and LKM meditation practice. For example, recent work suggests greater attachment anxiety in adults raised in low SES households predicts greater improved emotional well-being for those randomized to learn MM compared to LKM over a six-week intervention (West et al., 2022). This suggests adults raised in low-income households who have greater attachment insecurities may benefit more, at least at first, from non-socially focused practices to improve biomarkers of health. Furthermore, exploring the optimal training content (e.g., mindfulness foundation) and length of more intensive interventions (i.e., longer than 6 weeks) may be necessary to develop lasting health benefits among individuals who may have strained social relationships, or face greater day to day stress, such as in low-income or marginalized populations. Beyond exploring how to best tailor interventions, future work should attempt to replicate these findings in a similar sample (i.e., raised in low-SES and/or racially diverse) and compare results to those from a sample of higher SES midlife adults. This may help disentangle how to successfully produce beneficial health outcomes with meditation interventions across socio-economic groups.

Limitations and Future Research

The present research had several limitations. First, without a waitlist control group, this work is limited in its ability to assess what changes in CTRA are due to time alone, without either meditation intervention. There was also moderate attrition, as this particular sample was difficult to recruit and maintain. Future work might overcome this obstacle by limiting potential barriers to participation such as paying for or providing childcare and transportation options. While no differences emerged between groups in the demographics of participants who left the study, it could also be that difficulty recruiting and maintaining our sample was partially due to the absence of efforts to tailor the intervention for a primarily low-income and racially diverse demographic. For example, a qualitative study exploring the cultural relevance of mindfulness meditation interventions for African American adults found participants felt mindfulness training helped with stress-management, yet thought the presentation should be adapted to incorporate more familiar spiritual or cultural practices, include more reading material from African American writers, and have overall more African American representation across instructors and participants (Woods-Giscombé & Gaylord, 2015). Future work should consider how adaptations to presentation and implementation to better fit socio-economic or racial demographics may enhance therapeutic value and participation in at-risk samples.

Finally, the present study limited the sample to low childhood SES, making it impossible to assess whether the effects of the intervention are specific to this group, or if the same findings would emerge in a sample with higher childhood SES. The initial study hypotheses were based on evidence suggesting relatively healthy mid-life adults showed improved biological outcomes in response to LKM compared to MM (Le Nguyen et al., 2019; Kok et al., 2013;). This suggests that the present findings may indeed be specific to this group. However, further research is needed to understand the potential differences in responses to meditation practices depending on one’s socio-economic background. Additionally, future research is needed to address whether the effect of MM on CTRA gene expression is comparable to that of a non-low-SES sample.

In the coming decades, rising income inequality coupled with health inequities may further widen the gap in mortality and longevity between low and high socio-economic groups. Altering the structural features of the environmental context, such as access to basic health care and an efficient social safety net, may help mitigate the impact of socio-economic-related stress on the development of detrimental biological residues. Yet at present, it remains imperative to understand whether and to what degree the health-relevant biological effects of having been raised in low SES households may be mutable with behavioral changes in midlife. Although further replication and understanding mechanisms of action are needed, this work presents preliminary evidence that mindfulness meditation may be a viable option for improving health in at-risk populations.

Supplementary Material

This research was supported by a research grant awarded to Barbara L. Fredrickson by the National Institute on Aging (5R01AG048811) of the U.S. National Institutes of Health (NIH). This funding agency played no role in study design, data collection, data analysis, decision to publish, or preparation of the manuscript. The authors wish to thank Chayla P. Hart and Ann M. Firestine for overseeing data collection and data management, and members of the Positive Emotions and Psychophysiology Laboratory for offering thoughtful comments on earlier versions of the manuscript. The authors also extend their gratitude to the study participants, each of whom devoted time and energy across months to be involved in this research.

Conflict of Interest statement

The authors have no conflicts of interest to report.

Ethics Statement

This research was approved by the Institution Review Board of the University of North Carolina at Chapel Hill.

Informed Consent Statement

All participants provided informed consent prior to completing this study.

Data Availability Statement

All data are available at the Open Science Framework (https://osf.io/ve8hx/)

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Mean change in CTRA gene expression (± SE) by condition from baseline to post-intervention follow-up in average expression of 53 CTRA indicator gene transcripts. (A) reflects mean change by group, (B) reflects baseline to follow-up change across groups.

Sample Characteristics and Covariates

Mean (SD) or %Scale Range and Interpretation
Age47.26 (10.68)Years
Sex (female)88%N/A
Race/ethnicityN/A
   Am. Indian/ Alaskan Native1%
   Asian6%
   Native Hawaii/ Pacific islander1%
   Black36%
   White56%
   Hispanic ethnicity6%
Present-day Income$57,299 ($32,099)Categorical scale in 20K increments from 20,000 - 200,000+/year
Hollingshead Four-factor Index in Childhood26.08 (10.31)1-100; Higher score reflects higher SES
Childhood Resources (Gris)2.59 (1.20)1-7; Higher score reflects access to more resources
Subjective Childhood SES3.98 (1.69)1-10; Higher score reflects higher perceived SES
Childhood Never owned home32%Percent of sample that reported that their parents never owned their home from ages 0-18.
Present-day Not own home39%Percent of sample that reported not owning a home
Time 1 BMI33.13 (8.29)Baseline BMI measurement
BMI changes.16 (.95)Change in BMI over 12 weeks
Smoking10%Percent of sample that currently smoke
Alcohol Use60%Percent of sample that drink alcohol
Illness symptoms10%Percent reporting any illness symptoms within 24 hours of blood collection
Maternal Warmth24.4 (8.94)0-36; Higher value reflects greater maternal warmth
Delay Discounting.04 (.05).00 (all immediate reward)-.25 (all delayed reward); Mean in normative adult sample is .007
Cynical Distrust9.86 (5.23)0-24; Higher value reflects greater mistrust of others
7-day baselines PE1.70 (.80)0-4; Higher value reflects greater emotion experience
7-day baseline NE.57 (.49)0-4; Higher value reflects greater emotion experience
7-day baseline Compassion1.41 (.88)0-4; Higher value reflects greater emotion experience

Note. Additional details scale ranges reported in Measures section. Subgroup analyses on participants who met initial screening criteria (i.e., low maternal warmth, delay discounting, cynical distrust) were not pursued given already limited statistical power.